As the heat continues to ratchet up in the Ukraine
crisis, in the West the war drum is beating to the sound of the Cold War
mentality. People have been saying things in the media like “How can we say there isn’t a new Cold War
with Russia? Just look at what’s going on!”. This attitude, however, shows
a grave and fundamental flaw in general thinking on Eurasian geopolitics, and
more specifically, a tendency to view Russia in a very myopic way.
I have often bemoaned what I perceive as a continued
“Cold War mindset” in the US toward Russia. Some have attributed this to the
fact that so many of our policymakers were people who made their bones during
the Reagan years or before. This, I believe, was more common, and perhaps more
justifiable, during the George W. Bush administration, when indeed several key
members of the government had been in service since the 1970’s. While there may
be some truth to this, I think the bigger issue is a grave public
misunderstanding of Winston Churchill’s “riddle wrapped in a mystery inside an
enigma” (In this case, Russia). It’s important to make this distinction between a “Cold War”
in which ideology is the driving factor and a revived, expansionist
quasi-imperialist Russia because while political ideology can be bought or corrupted
by money, a revived nationalism is much more potent and will drive the Russians
to do bigger and bolder things.
The “Cold War,” in the strictest sense of the term, was an
ideological battle between the democratic, capitalist West and the authoritarian,
centralized and command-economy East. In many ways, however, the Cold War was a
continuation of the historic battle between Russia and the West that has
continued in one form or another for centuries. The biggest differences between
the Great Game and the Cold War, however, were the emphasis on ideology over
imperial glory in the latter, and the fact that Russia was already in control
of the so-called “Eurasian heartland.” It is the control of this Eurasian space
that constitutes the biggest factor in the current Ukrainian crisis.
“Without Ukraine, Russia ceases to be a Eurasian empire.”
Among Eurasia analysts, this is one of the most oft-quoted maxims in the field,
which comes from Jimmy Carter’s former National Security Adviser Zbigniew
Brzezinski. Halford Mackinder stated in his “Heartland Theory” that whoever
controlled the Eurasian heartland controlled the world. During the Cold War,
Eurasia--including Ukraine, the Caucasus and Central Asia--were all under the
command of the Russia-dominated Soviet Union. When the USSR
collapsed, a large portion of Eurasia re-opened. Now that Russia is more
vulnerable and has lost a considerable amount of its strategic depth, it is
seeking to re-expand its empire, and Ukraine is the keystone in the “European”
facet of Russia’s Eurasian empire.
Secretary of State John Kerry told CBS’s Face the Nation
a few weeks ago "You just don't in the 21st Century behave in 19th Century
fashion by invading another country on completely trumped-up pretext."
That comment reveals a lot about Russia’s current actions. As
Russia re-emerged from the ashes of the collapse of the USSR, it needed to find
a new identity, and naturally it went back to what it could connect with before
the Soviet Union; it revived many of the symbols and ideas of the Tsarist era. Indeed
today many believe that Russia’s greatness on the world stage can only be had
through imperialist expansion, which is arguably what is happening in Crimea,
even if Crimeans themselves vote to join Russia. After all, how many imperial
possessions have countries obtained from groups seeking protectorate
status from a larger power (a case-in-point is Russia’s takeover of Georgia in
the early 1800’s, which began as a Georgian request for Russian protection against
the Ottoman Muslims).
Some parallels can actually be drawn, I feel, with the
current military standoff in Crimea and the Crimean War of 1853-1856. In theory
the Crimean War was about who had the rights to protect Christian shrines in
the Ottoman Empire’s Palestine. In reality, however, it was an attempt by
Russia to stave off the great Western powers, particularly France and the
United Kingdom, from taking strategic control of the Black Sea region in light
of the declining Ottoman Empire, known by then as the “sick man of Europe.” Now,
with the potential that Russia has “lost” Ukraine to Europe, it has taken the
opportunity in Ukraine’s uncertain domestic situation to assert control
militarily. While it is taking a gamble by sending troops into part of a
country that directly borders several NATO allies, Russia has calculated that
the West will not respond militarily- no doubt informed, in part, by the West’s
relative lack of action in Georgia.
It would be unfair to place blame squarely on the
shoulders of Americans for seeing things in this light, however. Russian
ideologue Aleskandr Prokhanov has openly
stated that he has worked “day and night” for a new Cold War between Russia
and the West. The idea is that this will allow Russia to make a substantial
re-orientation toward China. Nevertheless, the point is that by continually
referring to our relations with Russia in the context of the Cold War risks
creating a broad view in the American public of Russia as it’s portrayed in The Hunt for Red October. On the level
of the policy makers in Washington and, to a lesser extent, Brussels, if they
too continue to see the crisis through this prism, it can only serve to worsen
things and cause the West to err and blunder. If we are going to deal with this
new crisis in Russia-West relations, we need to give it the proper historic
depth and perspective it deserves.
The current conflict in Ukraine is not part of a
new, repackaged or revived “Cold War,” and to say that it is shows a
fundamental misunderstanding of what the Cold war was all about. The conflict
is rather part of the broader contention for Eurasia, of which Ukraine is a
relatively small but pivotally important part. We need to stop referring to the
current standoff between Russia and the West as a “new Cold War” in order to
break out of that outmoded mentality. I argue
that instead of looking to our immediate past, one which we can much better
understand given that it is still very much within living memory, we need to
look even further into the past to understand what is truly going on. If we are
going to deal this this crisis, we may as well try to start off with a proper
view of it.
Is not "imperial glory" also an ideology?
ReplyDeleteThis is an important consideration of Russian history, and a good argument in connecting this historical background with Russia's post-Soviet identity crisis (an identity worth anthropological inquiry as it is not only Russia's international political face, but also in many areas of state-level institutional processes thus probably daily life)!